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Many Native American languages only have a few native speakers left.
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Minister rejects claims Māori history is being sidelined in rewrite which includes cutting some references to the Treaty of Waitangi
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Generational lived experiences are key to confronting and living with a changing climate, say Indigenous knowledge holders.
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integrating Local, Indigenous and Traditional Knowledge into formal Early Warning Systems can significantly enhance their reach, relevance, and effectiveness. This knowledge is sustained by community structures including elders and practitioners who steward knowledge, social mechanisms that transmit it (storytelling, ceremony, apprenticeship), and local forums that apply it (customary rules, committees, communal assemblies).
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Depths of Paradise project backed by British family and created by Stephen Lewis, a descendant of survivors
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Mākereti Papakura died weeks before handing in her thesis at Oxford university documenting the life and customs of her tribe, work that is still used by Māori today
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Les aberrations coloniales ne se sont pas évaporées. Leurs empreintes et leurs recompositions s'observent, aujourd'hui encore, un peu partout dans le monde. Leurs conséquences sont patentes. Au Nord et au Sud. L'existence sociale des Kanak de Nouvelle-Calédonie s'est-elle véritablement et profondément améliorée ? Qu'est-ce qui, en Haïti, hante encore ses citoyens ?
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Si l’intelligence artificielle (IA) peut aider les peuples autochtones à surveiller les changements environnementaux afin de préserver la biodiversité, ces outils sont parfois utilisés par des Etats « pour traquer » les activistes chargés de défendre la cause des peuples autochtones, a déploré le chef des droits de l’homme de l’ONU.
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Amid national truth and reconciliation processes, Scandinavian churches are taking stock of their past policies toward the Sámi people.
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What journalists owe to those they report on goes right to the heart of the colonial power imbalances that should weigh heavily on the profession.
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The First Nations principles of ownership, control, access, and possession – more commonly known as OCAP® – assert that First Nations have control over data collection processes, and that they own and control how this information can be used.
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Beneath the promises of enhanced connectivity in Africa lies a complex narrative—a 21st-century iteration of colonial dynamics cloaked in the rhetoric of "connecting the unconnected"
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