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Australian Government entities are now required to embed the Australian Government Framework for governance of Indigenous data.
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Many Native American languages only have a few native speakers left.
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Minister rejects claims Māori history is being sidelined in rewrite which includes cutting some references to the Treaty of Waitangi
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Generational lived experiences are key to confronting and living with a changing climate, say Indigenous knowledge holders.
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integrating Local, Indigenous and Traditional Knowledge into formal Early Warning Systems can significantly enhance their reach, relevance, and effectiveness. This knowledge is sustained by community structures including elders and practitioners who steward knowledge, social mechanisms that transmit it (storytelling, ceremony, apprenticeship), and local forums that apply it (customary rules, committees, communal assemblies).
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Mākereti Papakura died weeks before handing in her thesis at Oxford university documenting the life and customs of her tribe, work that is still used by Māori today
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Amid national truth and reconciliation processes, Scandinavian churches are taking stock of their past policies toward the Sámi people.
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The First Nations principles of ownership, control, access, and possession – more commonly known as OCAP® – assert that First Nations have control over data collection processes, and that they own and control how this information can be used.
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Aaron Smale has been writing about Māori children in state care since 2016, winning multiple journalism awards along the way. In this kōrero, he tells Dale about his own experience of being adopted and raised outside his natural whānau, and how his need to know about his birth family and identity has influenced his journalism.
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The Office of Army Cemeteries is blocking the return of remains of children who died at the infamous Carlisle school.Americas
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The Respectful Terminology Platform Project (RTPP), an Indigenous-led initiative under the NIKLA-ANCLA umbrella, is honoured to announce that the project has been awarded a two-year grant for a total of $1.4M USD from the Mellon Foundation.
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Indigenous data sovereignty means that communities have control over their own information, researcher says.That's why it's important that Indigenous communities gather their own data, in their own way, says Echo-Hawk, who is a citizen of the Pawnee Nation of Oklahoma. This is Indigenous data sovereignty. "As individual nations … we have the ability to govern our own data. That means how it is gathered, how it is analyzed and how it is shared," Echo-Hawk told Unreserved host Rosanna Deerchild.
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This book brings important original ethnographic research and unique case studies together in a coherent and cohesive way to examine patterns and differences of approaches to heritage. It exposes discourses of the uses and abuses of heritage, and provides narratives of persistence, demonstrating the importance of heritage in securing human rights and social justice.
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Chief Bill Cranmer was known for repatriating cultural objects, helping preserve 'Namgis culture, language. He died in his Alert Bay home on Wednesday at the age of 85.
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The prestigious New England Journal of Medicine publishes an introspection on centuries of unjust and racist medicine towards Indigenous People. The long list of prejudices evoked makes us realize that they are deeply rooted in Western societies.
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There is a lot of data in our traditional knowledge. Our chants, songs, artefacts, and tattoos all hold data that only we can interpret and understand. However, there has been limited integration of this knowledge into our policies and decision-making processes.
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Europe's only indigenous people are demanding their rights in Brussels, which are threatened by the ecological transition and the lack of EU policies.
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A coalition advocating for Native people traumatized by an oppressive system of boarding schools for Native youths plans to digitize 20,000 archival pages related to schools in that system that were operated by the Quakers.
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Remotely Useful pioneers a first-of-its-kind guide, bridging the gap between the archival field and the day-to-day concerns of preserving cultural and community records in the North–encompassing the upper latitudes of Canada and the United States. These Arctic and Subarctic regions are on the front lines of the climate crisis, making the urgent documentation and preservation of their histories, traditions, and ecological knowledge vital before they are lost or altered forever.
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Providing examples of successful approaches to unsettling Western archival paradigms from Canada, the United States, New Zealand, and Australia, this book showcases vital community archival work that will illuminate decolonial archival practices for archivists, curators, heritage practitioners, and others responsible for the stewardship of materials by and about Indigenous communities.
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