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In Australia, the Maiam nayri Wingara Indigenous Data Sovereignty principles were developed and published in 2018 and as a result, there is a growing body of academic and policy relevant literature on Indigenous Data Sovereignty. There are increasing calls from Aboriginal and Torres Strait Islander communities and their organisations, governments, statistical agencies and universities for practical guidance on how to operationalise Indigenous Data Sovereignty principles through Indigenous...
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The Armenian Memory Project (AMP) is a collaborative effort designed to harness the energy and resources of the University of Connecticut and the New England Armenian community for the goal of fostering greater understanding of the region’s Armenian cultural heritage and the impact human rights crimes had on the Armenian community. In 2019, students and faculty from the university worked with Armenian American institutions and individuals on an initial component of the AMP, employing digital...
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Omar Ahmod risked his safety to return to Hoyyar Siri a few months after the massacre, located the sites where he had seen civilians gunned down, and took videos and photographs of human remains. These images were analyzed by forensics experts who, in some cases, identified gunshot injuries to the skulls of victims.
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How can we archive against genocide in Gaza and its extension elsewhere in Palestine and surrounding countries like Lebanon in this urgent moment while avoiding the pitfalls of white guilt and paternalistic benevolence? How can we draw on models and practices of mutual aid and solidarity between Lebanon and Palestine to articulate a robust decolonial archival praxis?
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Israel’s genocide in Gaza has entailed extensive attacks on Palestinian heritage and history, including institutional archives which preserve historical documents, like that of the UN Relief and Works Agency for Palestine Refugees (UNRWA). In this article, we trace how a small team of UNRWA staff successfully resisted these attacks by rescuing the agency’s archival materials and transferring them out of Gaza.
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How can we archive against genocide in Gaza and its extension elsewhere in Palestine and surrounding countries like Lebanon in this urgent moment while avoiding the pitfalls of white guilt and paternalistic benevolence?
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How can we archive against genocide in Gaza and its extension elsewhere in Palestine and surrounding countries like Lebanon in this urgent moment while avoiding the pitfalls of white guilt and paternalistic benevolence?
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Mose Norman, a Black registered voter, was ready to cast his ballot for presidential candidate Warren G. Harding. But when he arrived at his polling place on Election Day, Nov. 2, 1920, in the orange grove town of Ocoee, Florida, near Orlando, Norman was turned away by white election officials because of supposed unpaid poll taxes. His name and the names of hundreds of other registered Black voters had been removed from the rolls by white poll workers.
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In February 2024, the Minister of Education in Morocco unveiled plans to gradually introduce the teaching of the Berber (Amazigh) language in primary schools, marking a significant shift in educational policy. The decision responds to longstanding demands from linguistic activists, underscoring the growing momentum behind efforts to preserve the language and culture of Morocco's indigenous communities.
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Although there is now a wide body of public information about residential schools, many people continue to have limited knowledge about them. That provides fertile ground for misinformation.
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Since the 1930s, the US federal government has made payments to victims of financial hardships and social injustices. But for those suffering from the harms of slavery, the US remains silent.
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Many victim-survivors and scholars say ‘sex slaves’ more accurately describes the abuses the women endured, but governments have been slow to change their view.
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For the formerly enslaved Black people in Texas, Juneteenth meant more than freedom. It meant reuniting families and building schools and developing political power.
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May 2024 marks the 100th anniversary of the Immigration Act of 1924, which sharply cut the number of people allowed into the US.
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Indigenous people’s concerns and considerations could provide a strong basis for climate litigation in South Africa.
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The recent title lands agreement between British Columbia and the Haida Nation is historic and inspiring, but also long overdue in light of decades of rulings by international human rights bodies.
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The Lesbian and Gay Liberation in Canada (LGLC) project aims to learn from the activism of the past and how the movement evolved over time by making archives of LGBTQ+ and feminist organising accessible digitally.
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Aboriginal women faced covert government family-planning programs, designed ostensibly to promote “choice”, but ultimately to curb their fertility. For decades, Indigenous communities have spoken of the coercive practices of officials and medical experts around birth control and sterilisation, and how they experienced them. Now historians are finding evidence of these practices in the government’s own records from as recently as the 1960s and ‘70s.
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During the COVID-19 pandemic, a time filled with uncertainty and fear, ethnically minoritised NHS staff have not only had to contend with the virus but also a workplace fraught with inequalities.
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The World learned in 2011 of the secret British policy called Operation Legacy that was implemented in the 1950s. Its goal was to remove or destroy incriminating documents from former colonies in the months before each one became politically independent. This policy had an impact far and wide, and was implemented in British colonies throughout the Caribbean, Asia and Africa.
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