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To be Indigenous in Canada has often meant living under continuous observation. Indigenous Peoples in Canada have been heavily monitored for hundreds of years in ways that non-Indigenous Canadians might find shocking.
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The Federal Information Commissioner has asked the Crown-Indigenous Relations Ministry to release files on purported Indian children graves.
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Dozen of pieces used in a 1925 exhibition, including a whale-hunting kayak, will be returned to Canada early next month.
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Files documenting the worst abuses at residential schools are set to be destroyed in 2027 and, despite a multi-year outreach, some survivors say they didn't know they could opt to have their files preserved.
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As Hudson’s Bay heads to court seeking permission to auction off 1,700 pieces of art and more than 2,700 artifacts, the Assembly of Manitoba Chiefs is requesting a halt to the sale of items that may be belong to or be linked with First Nations people. A letter by assembly Grand Chief Kyra Wilson to […]
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The Canadian Museum for Human Rights has removed singer-songwriter Buffy Sainte-Marie from an exhibit because of questions about her First Nations identity.
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The federal government says it will offer financial compensation to Inuit in Nunavik for the devastation caused by the mass slaughter of their sled dogs decades ago. More than 1,000 of the dogs that Inuit relied on for their livelihoods were shot to death by Mounties, employees of the Hudson's Bay Company and other authorities during the mid-1950s and late 1960s across Nunavik, the Inuit region of northern Quebec.
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À la tête des archives du Centre national pour la vérité et la réconciliation (CNVR), Raymond Frogner essaie de dénicher tous les documents et les données possibles sur les pensionnats pour Autochtones afin de les analyser minutieusement. Une investigation de longue haleine pour redonner une voix à ceux qui ont été réduits au silence.
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Despite possible evidence of hundreds of graves at former schools for Indigenous children, challenges in making a clear conclusion have given rise to skeptics.
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Despite possible evidence of hundreds of graves at former schools for Indigenous children, challenges in making a clear conclusion have given rise to skeptics.
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Concerns over false claims of Indigenous heritage – whether for professional, financial or other reasons – appear to be growing around the world. High-profile claims that have been challenged include people from music, politics and academia.
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A group of Indigenous women are hoping to stop the bulldozers at a former Montreal hospital which they believe could hold the truth about children still missing from a grisly half-century-old CIA experiment.
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In Canada, Indigenous children from Native tribes were routinely sent to boarding schools well into the 20th century. Many of those children were physically or sexually abused and others did not return home. Now, a number of investigations are underway at several schools to determine if some children may have been buried there.
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''When we lost the band, we lost everything,' says Michel descendant Brandy Callihoo
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The federal government is set to formally apologize to Dakota and Lakota Nations in Manitoba and Saskatchewan on Monday for historically recognizing them as refugees, a label that one chief says turned them into "second-class First Nation citizens."
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The top official at Indigenous Services Canada addressed the issue of Indigenous identity in the public service by urging greater honesty in self-identification, signalling what one elder calls “a growing tension” around the issue inside government.
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Although there is now a wide body of public information about residential schools, many people continue to have limited knowledge about them. That provides fertile ground for misinformation.
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Depuis deux ans, dans le centre du Canada, les restes de femmes amérindiennes croupissent dans une décharge où un tueur en série les a jetés après les avoir assassinées. Cette affaire est le dernier chapitre marquant d'une longue histoire de violences contre les femmes autochtones du Canada: souvent cibles de meurtriers, elles sont mal protégées par les autorités accusées de faire peu de cas de leurs dossiers.
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The Minister of Crown-Indigenous Relations says a lot of talk about the issue of so-called Indigenous identity fraud is based around apprehensions people have about the government defining who is -- and who isn't -- a rights-holder.
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Le corps d’une enfant de la nation crie décédée en 1966 sera exhumé à la demande de sa famille afin que sa dépouille puisse être rapatriée et inhumée dans sa communauté, 58 ans plus tard, pour qu’elle repose enfin chez elle.
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