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To be Indigenous in Canada has often meant living under continuous observation. Indigenous Peoples in Canada have been heavily monitored for hundreds of years in ways that non-Indigenous Canadians might find shocking.
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Australian Government entities are now required to embed the Australian Government Framework for governance of Indigenous data.
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Aboriginal Chinese People at the National Museum of Australia brings together contemporary art, personal reflections and archival photographs
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Aboriginal Chinese People at the National Museum of Australia brings together contemporary art, personal reflections and archival photographs
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The Federal Information Commissioner has asked the Crown-Indigenous Relations Ministry to release files on purported Indian children graves.
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By centering tribal authority and Indigenous data sovereignty, the project will create a tribally governed digital archive, facilitate community validation sessions, and lay the groundwork for future educational and public engagement initiatives defined by the Puyallup people.
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Finland’s Truth and Reconciliation Commission has urged sweeping reforms to strengthen Sámi rights and overhaul the country’s approach to Indigenous affairs, according to details of the nearly 68 recommendations published on Thursday. The Commission, set up by the Finnish government, spent the pa
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Many Native American languages only have a few native speakers left.
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Dozen of pieces used in a 1925 exhibition, including a whale-hunting kayak, will be returned to Canada early next month.
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Minister rejects claims Māori history is being sidelined in rewrite which includes cutting some references to the Treaty of Waitangi
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Generational lived experiences are key to confronting and living with a changing climate, say Indigenous knowledge holders.
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integrating Local, Indigenous and Traditional Knowledge into formal Early Warning Systems can significantly enhance their reach, relevance, and effectiveness. This knowledge is sustained by community structures including elders and practitioners who steward knowledge, social mechanisms that transmit it (storytelling, ceremony, apprenticeship), and local forums that apply it (customary rules, committees, communal assemblies).
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En octobre 2024, Joe Biden, alors encore président, présentait des excuses historiques aux peuples autochtones des États-Unis, dans la lignée des démarches entreprises par le Canada et par l’Australie en 2008. Un an plus tard, le retour de Donald Trump à la Maison Blanche a marqué un net revirement. Depuis janvier 2025, la nouvelle administration s’emploie à démanteler les avancées obtenues sous Biden et à imposer son propre récit national. Alors que les excuses de 2024 semblaient ouvrir la...
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Mākereti Papakura died weeks before handing in her thesis at Oxford university documenting the life and customs of her tribe, work that is still used by Māori today
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In this interview, Peltier discusses his time in (and release from) prison, his ongoing struggle for Indigenous rights, and more.
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This book focuses on Greenlandic oral history and how to better understand people, their cultural remains, and their landscape through their own stories. It offers a way to consult Inuit oral history that opens a perspective on houses and landscapes that may otherwise be invisible to the barren eye. Working with and re-activating Indigenous knowledge of Greenland, the study draws on more than two thousand stories collected between 1735 and 1981, preserved, and later enrolled in an online and searchable database.
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If passed, potentially later this month, it will deliver a formal apology to First Peoples, embed Aboriginal truth-telling in schools and restore traditional names to parks and waterways
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"Sueño con un futuro en el que los niños crezcan hablando tyap porque sus padres les hablan en esa lengua durante su infancia".
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What does artificial intelligence mean for Mexico's Indigenous languages? For two days, digital activists reflected on how these technologies can revitalize or threaten their languages and cultures.
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Stories of murders passed down by Yamatji elders are confirmed by a code hidden in the 1850s journals of prominent Western Australian pastoralist Major Logue.
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